or because someone else took the egg they had seen first. No tears because someone couldn’t find enough eggs. Hoards of older boys were tearing around corners, with overflowing baskets and stuffing as many as they could find into every spare pocket.įor the hour and a half we were there, I didn’t see a single child cry. There were dozens of excited children of all ages. They made me realise how obvious the solution to our environmental crises is. This weekend, I watched 150-odd children on an Easter Egg hunt. I agree that the focus and the answer to the last question are on human needs (synergy with Planet) The question, Inez Aponte, is: Will capitalism kill humanity? Or will humanity kill capitalism? When being bad is a collective problem.) Translation Cuando estar mal es un problema colectivo.” (We are upset. This mandate of productivity would be linked to power, to the capacity to respond to all that is demanded and to fulfill the expectations generated what is inherent to these performance societies would be depression and failure, two elements linked to, but not sufficiently defining, what we have been calling malaise.”įrom the book “Malestamos. Nor are its inhabitants called 'subjects of obedience', but 'subjects of performance'. The society of the 21st century is no longer disciplinary, but a performance society. In its place has long since been established a completely different one, namely a society of gyms, office towers, banks, airplanes, instant fashion chains occupying every landmark building, large shopping malls and genetic laboratories. “(Byung-Chul) Han states: "Foucault's disciplinary society, consisting of hospitals, psychiatric hospitals, prisons, barracks and factories, no longer corresponds to today's society. ‘My heart beats up here’: Greece’s nomadic herders on life in the hills – a photo essay #ancientwisdom #landprotectors #humanscale #fundamentalneeds #rethinkeconomics Jesús Martín González “I don’t know if it is going to be preserved after our generation,” says Kostas. The knowledge, understanding and deep love of the land passed on from generation to generation is something that may ultimately end with him if nothing is done to save a livelihood that has existed for centuries in the mountains and plains of Greece. “The Vlachs have always been hospitable and generous,” he says, and he is determined to hand down this spirit to his children. Kostas also takes great pride in the Vlachs’ rich history, participating in the dancing, music, and festivals which take place in the mountainous villages as well as the traditional weddings and baptisms which come hand in hand with transhumance. You have to love the animals and love the job. “People say that herders are uncivilised and uneducated and unable to do other jobs”, he says, “but they don’t realise that you have to be passionate to be one. Farmers and herders like him, he says, are desperately in need of more government support and significant investment is needed to upgrade the mountain roads he uses to transport his milk." Kostas describes how other herders have had to sell or slaughter their livestock in the face of soaring energy costs. "This nomadic and historic existence, however, is at risk. It is here on the mountain’s lush slopes where their flocks graze and drink from freshwater streams that the family spend their summers." “My heart beats up here,” says Kostas of the mountain thick with pines, walnut, and chestnut trees. ![]() Twice daily they will transport their raw goat’s milk along dirt tracks to plants for processing before returning home to rise early the next day to repeat the process all over again. "The Papastavros’s day is long and arduous, starting at 5.30am, milking the goats by hand before putting them out to graze. It is the world we must rapidly return to if we are to avert extinction. I dream of a world where the value of the Papastravos family and other Vlach herders is foregrounded and actively supported by those in power. As such it offers high economic value in the true sense of the word." Their business is woven into the fabric of the land and culture of the region, making it uniquely responsive to local conditions and the needs of local people. "This ancient practice is a synergic satisfier for many of the family's fundamental needs: Subsistence, Freedom, Affection, Identity, Understanding, Participation & Creation. ![]() ![]() We can pack these goats into an industrial farm, increase our yields and make bigger profits." Forget about all this walking and grazing nonsense.
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